I miss you, everyone so much. I missed checking your blog posts. It’s just these past few days again works been piled up. Then our scheduled Bible Quiz Bowl is coming next week. Oh, God I know you’ll help me. How’s been everyone doing? I hope you have a great day. 🙂 We’ll thanks God that today still God allowed me to have a strength to share to what I’ve been studying. By the way our Quiz is about the Minor Prophets in the Bible. So to dig deeper on the story and the prophecies I’ve reading and searching commentaries from trusted bible commentators.
So here it is, a snippet, this from the book of Prophet Micah Chapter 6.
The voice of the Lord cries out in the city.
1. (9-12) God sees the injustice and deceit of Israel.
The Lord’s voice cries to the city; wisdom shall see Your name: “Hear the Rod! Who has appointed it? Are there yet the treasures of wickedness in the house of the wicked, and the short measure that is an abomination? Shall I count pure those with the wicked scales, and with the bag of deceitful weights? For her rich men are full of violence, her inhabitants have spoken lies, and their tongue is deceitful in their mouth.”
a. Hear the Rod! Who has appointed it? Israel felt the rod of God, but did not hear it. God tells them to Hear the Rod, both in the sense of the rod as a picture of the corrective discipline of God, and in the sense that the Rod can be personified as the voice of God Himself.
i. “We can rest contentedly in our sins and in our stupidities; and anyone who has watched gluttons shoveling down the most exquisite foods as if they did not know what they were eating, will admit that we can ignore even pleasure. But pain insists on being attended to. God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.” (C.S. Lewis, The Problem of Pain)
b. The short measure that is an abomination . . . wicked scales . . . deceitful weights: God was angry with Israel for plain old cheating in money matters. They lied and stole and cheated one another, all for the sake of making some money off each other.
c. Her rich men are full of violence: The sin of Israel went further than just cheating others in business and commerce; they also made themselves rich through plain violence. They could expect the judgment of God for such sin.
i. “No society is ever entirely upright or godly; there are always evil people in it. But in a well-functioning society the evil are suppressed and those of good character are prominent and rule the land. In times of moral breakdown this is inverted.” (Boice)
2. (13-16) God’s judgment on greedy and wicked Israel.
“Therefore I will also make you sick by striking you, by making you desolate because of your sins. You shall eat, but not be satisfied; hunger shall be in your midst. You may carry some away, but shall not save them; and what you do rescue I will give over to the sword. You shall sow, but not reap; you shall tread the olives, but not anoint yourselves with oil; and make sweet wine, but not drink wine. For the statutes of Omri are kept; all the works of Ahab’s house are done; and you walk in their counsels, that I may make you a desolation, and your inhabitants a hissing. Therefore you shall bear the reproach of My people.”
a. You shall eat, but not be satisfied . . . what you do rescue I will give over to the sword: God promises a tragic end for their ill-gotten gains. He will allow them no satisfaction or blessing in what they possess.
b. All the works of Ahab’s house are done; and you walk in their counsels: Instead of walking in the ways of the Lord, they walked in the sinful example of wicked kings before them, and in the counsels of the ungodly.
i. “Omri, king of Israel, the father of Ahab, was one of the worst kings the Israelites ever had; and Ahab followed in his wicked father’s steps. The statutes of those kings were the very grossest idolatry.” (Clarke)
© 2001 David Guzik – No distribution beyond personal use without permission